If your mind is pure and calm, your wisdom will emerge. SACRIFICE FOR SOCIAL HARMONY They do kill, but not innocent men, women and children. He must not fall into the snare of evil temptation or be blinded by power; on the other hand, he must fully realise that he owes everything largely to the state. Our emotions and attitudes affect how we feel. The king was very much under the influence of the Buddha, who could have easily stopped the king from war. Amiable justice means a compassionate treatment of the subject accused of crime. COVID-19 has brought tremendous suffering, uncertainty, fear, and strain to the world. Regularly, whatever virtuous action one engages in one examines one’s motive, and sets it with the presence of enlightenment mind, thinking, “I’ll do for the welfare of all sentient beings”.-Prof. Samdhong Rinpoche ... See MoreSee Less, ༄༅།། ཇི་ལྟར་གསོལ་འདེབས་ཞུས་པ་བཞིན་སློབ་དཔོན་ཟམ་གདོང་རིན་པོ་ཆེ་མཆོག་གིས་ ༢༠༢༠ ཕྱི་ཟླ་ ༡༢ ཚེས་ ༡༠ དགའ་ལྡན་ལྔ་མཆོད་ཆེན་མོའི་ཉིན་རྗེ་ཙོང་ཁ་པ་བློ་བཟང་གྲགས་པའི་རྣམ་ཐར་མདོར་བསྡུས་ཤིག་གསུངས་པ།, A talk at the G. L. Agarwala memorial meet, Launch of the book The Great History of Utsang, The Three Principal Aspects of the Path—A guidance talk, The four placing of mindfulness—A guidance talk, Preface to Basic Education Policy for Tibetans in Exile, Foreword to a book by Mr Tenzin Phuntsok Atisha. It seems to me to be the precursor of all cooperative systems, long leases and great operations. death) of the Buddha and later spread throughout Asia. Take, for instance, Donald Trumpâs remark that certain U.S. congresswomen should âgo backâ to where they come from. Equality of man, based on the principles of liquidating caste and colour prejudices and sexual discrimination, was preached by the Buddha and now form the objectives of present-day secular states on the globe. Topics: Current Events, Donald Trump, Ethics and Morality, Karma, Philosophy, Politics & Society, Weâre glad to have you here. From this opposition, arises resistance, conflict, and suffering (e.g. At the second stage the second effort should be applied to face the battle with three subsequent measures, the self being treated as sacrifice. A manual of basic principles of monistic Shaiva doctrine and practice in the light of Pratyabhijnā philosophy by Abhinavagupta’s disciple Kshemarāja. To paraphrase Damien Keown, living in accordance with dharma and implementing its requirements (outlined in the Buddhaâs Eightfold Path) leads to happiness and fulfillment among individuals and communities; neglecting or violating dharma leads to suffering. Then again, you may not know us at all. In this way, the theory of karma would explain history based on the Buddhist view of existence. The “ksanti paramita” means tolerance of violence and criticisms. Recently, science has found some interesting principles of happiness. With training, we can rid ourselves of negative ones … I have presented a Buddhist political philosophy here as just one way of thinking differently about politics and international affairs in this situation. ༄༅།། ཇི་ལྟར་གསོལ་འདེབས་ཞུས་པ་བཞིན་སློབ་དཔོན་ཟམ་གདོང་རིན་པོ་ཆེ་མཆོག་གིས་ ༢༠༢༠ ཕྱི་ཟླ་ ༡༢ ཚེས་ ༡༠ དགའ་ལྡན་ལྔ་མཆོད་ཆེན་མོའི་ཉིན་རྗེ་ཙོང་ཁ་པ་བློ་བཟང་གྲགས་པའི་རྣམ་ཐར་མདོར་བསྡུས་ཤིག་གསུངས་པ།As requested, on 10 December 2020, on the Anniversary of Jey Tsongkhapa's Parinirvana, Prof. Samdhong Rinpoche gave a brief talk on Jey Tsongkhapa's liberating life and teachings. 2. Its political philosophy therefore would seek to create a politics (whether Democrat or Republican, Liberal or Conservative) that alleviates the distress of the people through morally skillful means, rather than pandering to their greed, hatred, and delusion. The sutra devises ways of educating the young and looking into the moral and material well being of the people as a whole. From the July 2004 Lion’s Roar, Here are eight views on how to move society along the path to freedom from political suffering. The sutra describes the time of election of the people’s qualifications for electing a ruler. In Buddhism, to flourish is to live in accordance with the universal moral law known as dharma. The positivist view is a secular and rational view of the world that says that all things in the world can be observed factually without resorting to explanations of first or âultimateâ causes like God or nature. In Mahayana bodhisattvacarya every individual has his proper place and rights on a reciprocal basis. The few virtuous actions—prostrations and presenting of offerings, saying of prayers, and so forth—we do are incomplete with their motive, the actual action and the end dedication, that they are done in a not-powerful way, thereby their merits do not increase; thus the virtuous actions become weak, while the non-virtuous ones become powerful. Buddhism: An Introduction. Jainism and Buddhism share many features, terminology and ethical principles, but emphasize them differently. The sutra, it is significant to note, also mentions that people having less knowledge and education or intelligence should not be left out from being provided with work suitable to their needs and abilities. Buddha’s Dharma-pravartana has been compared to administrations of the state. The Principles of Buddhism. Since all existence is conditioned by interdependent factors, a Buddhist political philosophy would look to the relationship between various causes and conditions in explaining the rise, expansion, contraction, and disintegration of social and political phenomena. It was due to Buddhist influence that no unbearable gap between rich and poor, high and low, existed in the history of Tibet. In other words the Buddhists are afraid of adapting to a modern way of life. We want to provide even more Buddhist wisdom but our resources are strained. Violence is the root cause to social disturbance and misery, and the elimination of violence at the individual stage automatically builds up the growth of the social structure. He had compassion for the black man to save his from the great sinful act which he planned to perform, by which he would incur the consequence of the sinful deed, and for the other passengers to save their lives and wealth. Thus it is an unique privilege of Buddhism that it cannot be compared with any “ism” or dogma depriving man of his individual rights. This is the wonderful aspect of Buddhism-a respect for religion freedom of the individual. 3. drunk with the intoxication. And it turns out that they are pretty similar to Buddhist beliefs. It has become a Dharma practice to be a cause for attaining liberation. If one recites in such a way, the merits from that would be immeasurable, continuously increasing and those merits would not become finished, would not to be lost, until attaining enlightenment.The motive, therefore, has to be with the presence of enlightenment mind, bodhicitta. From this separation arises opposition between Trump (and those like him) and the congresswomen (and others) based on the idea of race, ethnicity, and place of origin. The sutra also specifies in unmistakable terms how to eliminate unemployment and develop the country. Buddhism offers one way of life to Bhikkhus and another to lay followers. It is considered by Indian thinkers to be a practical discipline, and its goal should always be to improve human life. A Buddhist theory of justice must also focus on the role of government and the basic civil and economic structure of society. And then, really that we can do and that we should be doing are of the great vehicle [motive and practices], since we have met with the great vehicle teachings. The record of the wheels is further elaborated in several other Mahayana texts. The text expounds social economy, leadership, judiciary, eight considerations for the head of government and administrators, war of defence, and allied subjects. From the Buddhist point of view, a political philosophy that ignores the natural law and disregards principles like the interdependence and unity of life would only harm individuals and communities. Most of the sutras in different yanas are replete with discussions and debates of the disciplines. A Supplication Prayer requesting His Eminence Prof. Samdhong Rinpoche to kindly live long. It is not surprising, therefore, that the latest theories of socialism and democracy seem to have live wires in the original thoughts of the Buddha. This kind of Episcopal organization can alone give a representation of each and every individual. According to the Sravakayana School, social practices may be grouped into two: one group of practices common to the laity, and another group for monks who have renounced worldly pleasures. In the ecclesiastical organisation if a single individual, in the jurisdiction of a particular sangha, did not turn up personally or surrendered his right to vote, no sangha-karma could be performed even if thousands of monks had assembled for that purpose. If not able to do so with each action, at least in the morning, when one has just got up if one were able to set one’s motive, thinking, “Whatever actions I’ll do in a day, today, I’ll do for attaining Buddhahood for sentient beings’ welfare”. Moreover as soon as any boy or girl of the family became a monk or nun, he or she had to renounce every right of property and wealth which the person had in the family. The War on Terror was in full fury. With this end in view, he laid down principles, which are well balanced and broad- based. If it is for flourishing fourth of Buddha’s teachings, that in this specific country and area may Buddha’s teachings flourish forth, and, if it is especially for a person to recover from an illness, one dedicates for the recovery; and, if it is for recovery of sentient beings in general from the problems of a pandemic, a conflict, or a famine, one dedicates for recovery from them, thinking that the merits are for those purposes. the ruler, government) is the source of all political authorityÂ without having to refer to any natural law that exists independently or above such authority. A Buddhist political philosophy, applying the theory of karma, would suggest that all these causes and conditions play a role in the rise of racism. In the Cakkavatti-sihanÄda Sutta (Digha NikÄya. Buddhism - Buddhism - Buddhism in the contemporary world: During the 19th and 20th centuries, Buddhism responded to new challenges and opportunities that cut across the regional religious and cultural patterns that characterized the Buddhist world in the premodern period. In general, whatever activity we do, we do so with a motive preceding it, that even with us ordinary persons the actions done without a motive preceding are very few. If the war remains unsubsidised by friendly approaches, compensation by wealth or ultimatums, only then can the state begin hostilities. Nazi Germany is an extreme example of the consequences of the positivist way of thinking. Such must be the means of punishment to which parents take recourse to punish their children. Drunk with … His ideas were as dynamic and revolutionary as original. That is the reason it is said the merits (‘roots of virtues’) of bodhicitta cannot be measured. It says that the brave men should engage in agriculture, road and the other building projects to provide food and communication facilities, and a third group should be involved in business and learning technical arts and crafts to provide industrial benefits. As mentioned above in the parmitayana, the Buddha only allowed evil deeds or violent acts, but these were not enforced; in Vajrayana it becomes part of the duty of bodhisattvas to perform violent acts so as to eliminate anti-social elements, uncontrollable by non-violent means. In a world where ethical concepts keep changing, I would like to rebut the misconceptions of some scholars who accuse the principle of non-violence as a cause of decline of the national military force, and consider the large Bhikshu and Bhikshuni sanghas as disadvantages to the national economy, and burdens on society. Randeep Purewall is a lawyer and a writer. Leaving palace and family at the age of 29, Siddhartha s… The teachings of the Buddha are vast, but there are a few basic Buddhist teachings and practices that are fundamental to the path laid out. It has become better than that of small capable person’s. As much as I had read on the subject, however, I struggled to find much that was original or consistently Buddhist in my readings of political philosophy. 4. 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